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Revelation #25


And after these things I saw another angel come down from heaven, having great power; and the earth as lightened with his glory. And he cried mightily with a strong voice, saying, Babylon is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

Revelation 18:1–2

This is the Book of Revelation, chapter 18. In this series of broadcasts we have been painting in some of the historical background of the book of this prophecy because it is only in re-understanding that that you are going to understand the book itself and what the book is all about. Chapter seventeen and chapter 18 deal with Babylon the Great, the mother of harlots. She is presented as a woman, as a prostitute riding upon a great scarlet beast.

Babylon was an ancient city-state. One of the first really great empires. And because Babylon had absorbed the gods of every city and state she conquered, she was the mother of many religions. Every kind of idol could be found in Babylon, Babylon’s own city god was the great god, and had subordinated all these other gods, but she was in that sense because you have to understand in the biblical sense, other religions are pictured like women, and the idols are like women, and idolatry and participation in other religions are portrayed as adultery and fornication in the Bible. And so, this great city-state with its gods and its pantheon was also seen as the mother of harlots, as the madam of the house of prostitution. The imagery is very strong, very powerful.

 

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Years ago, I used to enjoy going up on internet forums and discussing religion there. They had any number of them divided up by category. I tended to hang out on the Christian forums. What was fascinating to me, and something I did not really understand, was the degree of hostility expressed on Christian forums. It seemed a good thing that these people were separated by the anonymity of the forum. If they had been in the same room, they might have come to blows. And I wondered, What generates so much hostility in some people of faith? Why is it that, when faced with a different belief, people don’t adopt one of two rational responses: indifference, or curiosity.

Indifference—when I encounter someone with an off-the-wall religious idea, I can tell quickly enough whether there is likely to be any merit there or not. If the answer is not, I toss it in the wastebasket or click my mouse and go somewhere else. If I am face-to-face with an adverse person, I have a stock reply. You may be right. I’ll give that some thought. And then I change the subject. Perhaps to the weather. Does that seem disingenuous? Not if you maintain an awareness that even you don’t have all the answers. And why get angry or hostile about it. That goes nowhere.

Curiosity—if I think there is merit, I want to know more, and so I pursue the matter. I may even pursue the matter when I disagree. If the person advancing the idea seems reasonable, well informed, intelligent, well then reason demands that I give him a hearing and try to understand him, even when I disagree with him. I discovered C.S. Lewis a little late in life, and I found that I sometimes disagreed with the man. This would not dismay Lewis in the least. But I never had any difficulty understanding why I disagreed because I tried to understand his point. When you think about it, what’s the point in only reading people you agree with?

Now, realizing that indifference and curiosity are reasonable responses, I wondered why some people found a third response—anger.

 


There are a lot of ways to mess up your life. It’s frightening how easy it is to make one small mistake that carries consequences that last a lifetime. There’s no way to avoid every mistake, and accidents will happen from time to time. But we can often be saved from those moments of reckless behavior by having a little wisdom.

The problem is that most people assume that knowledge is wisdom. Mere knowledge will not do the job. Some things are so tempting that just knowing better will not keep you out of it. Wisdom is more than knowledge. It includes a sense of right and wrong that helps you properly piece together knowledge to make the right decisions.

Let’s look at how King Solomon described this in Proverbs 5.

 


Life is all about challenges, and character is all about meeting those challenges. But the unfortunate thing is that most of us don’t really get a lot of instruction about how to meet them.

All too often, we instead indulge ourselves in attitudes and actions that have very unfortunate results. The problem is that we may not know it immediately. The results are delayed and are often cumulative. They build up on us over time and we don’t realize the damage we are doing.

The Book of Proverbs is absolutely filled with insights that couple a sense of right and wrong with practicality. Join me and we’ll take a look at a few examples that can help to make life work.

 


How long would you like to live? It depends, doesn’t it, on whether that long life is free of hurt and pain and confusion, and instead filled with joy. How would you like to have a little more peace in your life? What if I could tell you of a way you could have both of these?

Well, there is a way. It’s found in the Bible. It is a special revelation about the way life works—a special revelation of God to mankind about our nature, God’s nature, and how these two natures interact on a day-to-day basis. It is called the Law.

Somehow, that poses a big problem in people’s minds. They look at the Law and see a set of shackles to be loosed from instead of the basis of true wisdom and a guide to long life and peace. You’ll see just what I’m talking about in Proverbs 3:1.

 
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